Wednesday, July 30, 2008

Divided Anglican Church should turn to Cricket?

The Times Online reported: "A liberal bishop from Sri Lanka suggested to his colleagues at the Lambeth Conference today that they should take the afternoon off to settle their theological differences over a game of cricket."[1]. The comment refers to the inaugural sermon gave by Right Rev Duleep de Chickera, Bishop of Colombo regarding the inclusion of all into the church life. It marks the official liberal direction Anglican Church would take in the coming years. He audaciously brought God into the debate by saying, "Certainly the crisis is complex. It is not a crisis that can be resolved instantly and the journey ahead is a long and arduous one, a journey that will demand our prayers, our faithfulness, our mutual trust in each other and our trust in God who makes reconciliation possible." This shows the lostness in focus on scripture and the inability to understand the will of God among the high-ranks of the Anglican church leadership.

Regarding Cricket he add: "Sri Lanka is a land of five world religions: Buddhism, Hinduism, Islam, Christianity and cricket. Those of us who organized this conference planned an afternoon aside for cricket and a game called baseball for the uninitiated."

He further argue the Lambath Conference not to exclude the Episcopal Church of the US for the reason of consecration of gay New Hampshire Bishop Gene Robinson on 2003. His whole argument was based on the Anglican tradition of unity in diversity.

He add, "In Christ there's enough to go aroud. It is an inclusive communion where there is space equally for everyone and anyone, regardless of colour, gender, ability, sexual orientation. Unity in diversity is the cherished Anglican tradition which we must reinforce in all humilty for the sake of Christ and Christ's Gospel." It seems Bishop Duleep is suggesting to preserve "unity with in the church" in expense of orthodoxy and purity of doctrine and conduct.

He further added to this call of compromise: "We are united in spite of the fact we are different because in Christ we are all equal." It is amazing to see five hundred years ago the Roman Church was divided because of the mere orthodoxy. Many have lay-down their lives to bring the truth back to the practice of community of God. Are we to forget all these cherished history and rejoined to Roman Catholic Church for the sake of unity?
In April 16, 2008 I heard a radio interview with Gene Robinson, openly gay Episcopal bishop of New Hampshire introducing his book named In the eye of the storm .

He said, "Jesus said this amazing thing, night before died He said to his disciples there are many more things I wanted to share with you but you are not able to bare them right now. And I will send the Holy Spirit to lead you into all truth. And I would argue and only time would tell indeed, our full inclusion of gay and lesbian people is just simply another way that the Holy Spirit is leading us a fuller understanding of God's love for all of God's children...We not need to break the communion over this! We are not arguing about divinity of Christ, not arguing about the trinity, or the resurrection, those essential things draw us to gather. We are arguing about inessential, a that is the full inclusion of gay and lesbian people in the life of the Church."

In his book he states the election process led by the so called Holy Spirit: "The atmoshere at St. Paul's Church, Concord, on that summer moring was electric. The Holy Spirit seemed so palpably present that people spoke of the hair standing up on their necks. While the first ballots were being counted, you could have heard a pin drop, as people sat silently or knelt humbly in prayer.

When the final result was read, announcing my election as the ninth Bishop of New Hamshire, a rush of wind swept through the congregation as people rose to their feet to applaud, cheer, laugh, cry and rejoice. People who were there still refer to it as one of the most moving and powerful experiences of God in their lifetimes"[2].

He further referred to the after winds of the storm: "During that consent process, surrilous charges of sexual misconduct and linkage to a pornographic website were brought forward in an effort to derail the church's consent to my election. While those charges were being investigated, as I was sequestered away in my hotel room with my partner and daughter, the priest who would later become my Canon to the Ordinary brought me a pice of calligraphy that read: "Sometimes God calms the storm. And sometimes God let the storm rage and calms his child"[3].

I can't understand the gravity of using pornographic websites over explicit God prohibited sexual relationship. If the church can appointed an open gay person as their bishop by openly defying the written word of God, what is the point of bring allegation on unwritten and unclear misconducts like pornography?

"You blind guides! You strain out a gnat but swallow a camel!" (Matthew 23:24).

It is sad to note that all this bishops use the church to do their pity theological experiments of social accommodation, disregarding the bible, orthodoxy and the tradition.

Lastly he said in the interview, "I like to say that the Episcopal church is advance placement religion that is to say it is a religion that values our minds, and encourages us to use them, and values individual values and discernment. And the official stance of the Episcopal church which is I really believe, ask us to hold in tension two truths and make a decision some where between . . . We make a decision in fear and trembling, trusting and loving God and if we get it wrong you know that the great thing been forgiven, we are already forgiven the ways that we fall short!"

This is profanity!


[1] http://www.timesonline.co.uk/tol/comment/faith/article4368209.ece
[2] V. Gene Robinson, In the Eye of the Storm: Swept to the Center by God (New York: Seabury Books, 2008), 1.
[3] ibid., 2.

Tuesday, July 29, 2008

Scholar’s Prayer

Lord and Savior, true and kind,
Be the Master of my mind;
Bless, and guide, and strengthen still
All my powers of thought and will.

While I ply the scholar’s task,
Jesus Christ, be near, I ask;
Help the memory, clear the brain,
Knowledge still to seek and gain.

Here I train for life’s swift race;
Let me do it in Thy grace;
Here I arm me for life’s fight;
Let me do it in Thy might.

Thou hast made me mind and soul;
I for Thee would use the whole;
Thou hast died that I might live;
All my powers to Thee I give.

Striving, thinking, learning, still,
Let me follow thus Thy will,
Till my whole glad nature be
Trained for duty and for Thee.

Handley Carr Glynn Moule (1841-1920)

Bi­shop of Dur­ham (1901).

"For the benefit of all"


"For the benefit of all" is the motto of the The National Aeronautics and Space Administration (NASA) celebrates its 50th anniversary today. NASA was established in July 29, 1958 and was responsible for the military and civil aerospace research. Its mission statement says, NASA's goal is to "pioneer the future in space exploration, scientific discovery, and aeronautics"[1]. Annual budget of $ 17.3 what would NASA tries to accomplish is intriguing to ponder. [2] At least for us these aerospace exploration shows us the wonder of the Creator God.

"The heavens declare His righteousness, And all the peoples have seen His glory" (Psalm 97:6).

However, some may use these findings to counter ague the random nature of the universe. For instance, Richard Dawkins in his book River out of Eden Says, "no design, no purpose, no evil and no good, noting but blind pitiless indifference" [3].

Oxford Philosopher professor Anthony Flew was over 60 years of on of the prominent atheist. "In 2004, to the surprise and horror of his colleagues, Flew announced that he was no longer an atheist. He said the biochemical design of DNA and the incredible complexity of living cells convinced him of a supreme intelligence."[4]

"For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse" (Romans 1:20).

"Shout for joy, O heavens, for the LORD has done it! Shout joyfully, you lower parts of the earth; Break forth into a shout of joy, you mountains, O forest, and every tree in it; For the LORD has redeemed Jacob And in Israel He shows forth His glory (Isaiah 44:23)."

"His splendor covers the heavens, And the earth is full of His praise" (Habakkuk 3:3).


For us, the writer of Revelation warns: "Fear God, and give Him glory, because the hour of His judgment has come; and worship Him who made the heaven and the earth and sea and springs of waters." (Revelation 14:7).






[1] http://en.wikipedia.org/wiki/NASA
[2] "FY09 Budget Request Summary", NASA, February 1, 2008.
[3]Tas Walker "Creation: antidote for depression" Creation vol. 30, no. 2 (March-May 2008) 6.
[4] http://www.creationontheweb.com/content/view/5533

Tuesday, July 22, 2008

Compromised Integrity

"I don't want the church to compromise its integrity to Keep people happy" -John Shelby

Recently, one of our DTS professors said, "my assignment in life is now becoming not just be a teacher but to be a policemen." By this he meant that he had to be constantly vigilant on the plagiarism issues. I vividly remember the several incidents of plagiarism, which made the Colombo Seminary faculty extremely angry and agitated. Some never learn, I remember once a graduating candidate inserting a bulk of internet material to his final detestation with out citing sources.

Few Pastors including 82 retired Pastors of California United Methodist Church are willing to perform gay and lesbian marriages by defying the rulings of the Church. The Methodist Book of Discipline sates "ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches." One minister said that she is acting to restore the integrity of the church: "I'm tired of being part of a church that lacks integrity," said the Rev. Janet Gollery McKeithen of Santa Monica's Church in Ocean Park, who plans to conduct weddings for two gay couples in August and September. "I love my church, and I don't want to leave it. But I can't be part of a church that is willing to portray a God that is so hateful. I would rather be forced out."[1]

Dr. Albert Mohler wisely says, "Integrity is crucial to the Christian ministry, and it is a word that is integral to the matter at hand. What makes the use of the word by these two pastors so disappointing -- and revealing -- is that the word is used to mask and justify an act that lacks all integrity." He ends his blog by saying, Sydney Biddle Barrows, the infamous "Mayflower Madam" convicted of running an elite prostitution service in the 1980s, once remarked, "I ran the wrong kind of business, but I did it with integrity." Misused in this way and employed as moral artifice, "integrity" is claimed where no real integrity can exist. There is no "integrity" in running a prostitution ring, and there is no integrity in defying ordination vows. [2]

We are living in a rule bending society. In today's culture integrity is on stake. Many rationalized the wrong. We see compromises on moral judgements, intellectual honesty, marital fidelity, sexual purity, ethical fairness, financial accountability, political transparency, journalistic accuracy, and so on. The place of work is the most prevalent place of compromise. Many Christians gave up to the group pressure and they feared that they would have not comply to the team unity. Pear-pressure melts away the strong hearts of integrity. If it is necessary to do wrong to stay on the team, great advice would be, you are in the wrong team. So quit it! It is far better to have a clear conscience rather than have success tainted with guilt conduct for eternity. It is amazing, how some Christians have the audacity to called them selves as followers of Christ, while contradicting it by their behaviour. No wonder the public are bewildered and confused by our hypocrisy of daily conduct.

The word integrity is coming from the the Latin integrites, which is from integer, meaning complete, whole or intact. The word can be define as steadfast adherence to a strict moral or ethical code; a sate of being wholesome; unimpaired or the quality or condition of being complete or pure [3]. One can describe a person having "every thing that person does derives from the same core set of values [4]

Buddhists in Sri Lanka put its in Buddha's words (c. 530 B.C.):
"Yathawadhi thahakari; Thathawadhi yathakari"
"do what you say and say what you do!"
This represent the very verbatim of our Lord Jesus Christ's criteria for discipleship: "Let your word be 'Yes, Yes' or 'No, No'; anything more than this comes from the evil one" (Matthew 5:37; James 5:12).

There are two basic tests which brings up the character of integrity. Agur son of Jakeh puts it in this way:

" Two things I ask of you; do not deny them to me before I die: Remove far from me falsehood and lying [integrity]; give me neither poverty nor riches; feed me with the food that I need, or I shall be full, and deny you, and say, 'Who is the LORD?' or I shall be poor, and steal, and profane the name of my God" (Proverbs 30:7-9).
These two tests are the test of adversity and the test of prosperity.

Man who have true integrity stays on the both test of adversity and the test of prosperity. Charles R. Swindoll says, "the real integrity stays in place whether the test is adversity or prosperity. The real integrity stays in place whether simple hard working individual working in obscurity or you sit in oval-office. It stays in place."

Our opinion poll shows the tendency towards character; However, the American public thinks otherwise. Recent surveys show Americans would prefer a president with skill rather than character.

These are the times we need people who live in high-level of judgement and integrity. The matured Christian character reveals the unmoving integrity both in scarcity and plenty. Paul says, " I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me" (Philippians 4:12-13 ).

I have just ordered a copy of my friend and colleague Dr. Vinoth Ramachndra's new book. I remember the times we spent with him around the table-talks, discussing the theological applications for the contemporary public court, beyond our dusty text books. Vinoth so often throw me off-balance from my intellectual equilibrium by shooting piecing critiques. As Probo's recommendation, it was indeed an amazing read. Let me give you a gimps into the book on the theme of integrity: "some British Christians in India such as C.F. Andrews were criticizing British racism and advocating full independence for India rather than dominion status within the empire long before Gandhi and the Congress Party took it up in 1924. So impressed was Gandhi himself by Andrew's integrity that, in order to break the deadlock between Congress and the Muslim League, he made the remarkable proposal to the Victory Lord Mountbatten in 1947 that Andrews be appointed as the first president of independent India."[5]

We need people of integrity who will leave a remarkable legacy of higher model for generations to come.


[1] http://www.latimes.com/news/local/la-me-methodist17-2008jul17,0,484099.story
[2] http://www.AlbertMohler.com/blog.php
[3] http://en.wiktionary.org/wiki/integrity
[4] http://en.wikipedia.org/wiki/Integrity
[5] Vinoth Ramachandra, Subverting Global Myths: Theology and the Public Issues Shaping Our World (Downers Grove: Intervarsity, 2008), 248.

Saturday, July 19, 2008

My Tribute to Napoleon Pathmanathan

Napoleon Pathmanathan is one of our faculty on Colombo Theological Seminary (CTS) celebrates 20 years of ministry and his birth day on this week. He began his ministry in 1988 as a pioneering lay worker in the North and East of Sri Lanka with the indigenous Anglican Inland Missionary Society (AIMS). I remember how he and his wife Priya, went to the war-torn area as a newly married couple. In those days, war was in full-scale and their dedication made it possible to start and strengthen the frontier ministries in north and east. Later he joined CTS and became the first batch of graduates to passed with B.Th. After completing postgraduate studies at the Evangelical Theological College of Wales, Glamorgan, Napoleon joined CTS as full-time faculty becoming the first alumna to joined as faculty. I had the great privilege of knowing him as a student, lecturer, fellow faculty, colleague and dear friend.

2001 he was instrumental in starting an extension program in Jaffna peninsula, in the very heart of war-zone, enabling many Pastors from Jaffna, Mullaitivu and Vanni districts to learn theology after 17 years of deprivation by war. His shear persistence made it possible to carry the good work, while other educational ministries dwindle due to the increasing danger for the lives of visiting faculty. 2007 they held their first graduation awarding 11 diplomas, 8 Stage 2 certificates, and 7 Stage 1 certificates, which was the first-ever such graduations in the area of theological studies after 25 years. He translated many books to Tamil and he is the only full-time faculty for Tamil vernacular stream in Colombo Seminary.

Although I couldn't join the lunch today (which I do desire most) because of the geographical distance, I join with all our faculty and staff to wishing you happy birthday and to share my joy for the two decades of dedication to the blessed ministry back home.

Napoleon I salute you!!!

Saturday, July 12, 2008

Salvation is indeed a process!

"For by grace you are being saved (este sosōsmentoi), through faith." (Eph 2:12)
This picture called "no soul lost" depicts Paul Jackson's comment on the salvation process. He says, Salvation has beginning, a middle, and an end-Justification, sanctification and glorification.
For the further clarification he gave the well travelled "lifeboat analogy":
The unredeemed life is as if we were about to perish on a crippled ship threatening to sink as a result of sustaining irreparable damage in a menacing storm. Lifeboat arrive to rescue us and begin the perilous journey to the safety of the shore. Once in the saving vassal, however, the storm rages on. No one is quite sure when the storm may dissipate or when another may erupt on the way to safety. While we may experience smooth sailing for the time, we very well could be smothered with peril again. Reaching the safety confines of the shore is the ultimate goal.
Making the exchange from a sinking to a saving vessel is the initiation of salvation, or justification; the voyage in the lifeboat is the working out of our salvation, or sanctification; and reaching the shore is our final arrival in heaven. This is the consummation of salvation, glorification.

I'm doing greek for this summer and these thoughts are taken from the text book.[1] The greek grammar formation called "periphrastic verb" in the perfect participle of "este sosōsmentoi" (Eph 2:8a), gives us the "continuous force" of the participle. This reason, Paul Jackson suggested a new reading, "For by grace you are being saved, through faith," implying the salvation as process and not an one time event.

“Striving, thinking, learning, still –Let me follow thus Thy will,
Till my whole glad nature be –Trained for duty and for Thee.”[2]


[1]William Mounce, Basics of Biblical Greek (Grand Rapids: Zondervan, 2003), 278-79.

[2]Handley Carr Glynn Moule (1841-1920), Bi­shop of Dur­ham (1901).

Thursday, July 10, 2008

In the weaver's Skillful hands


God's

"Not till the loom is silent
and the shuttle ceased,
God unrolled the canvas
and explain the reason why,
The dark threads are neatly
in the weaver's skillful hands,
Is the tread of gold and scarlet
in the pattern he has planned"

Tuesday, July 8, 2008

How I long to go back to Sri Lanka!

Once Lord Buddha said, the wind coming from his birth place is comforting and smoothing to his soul. King David expressed his inner longings to drink water from the well near his birthplace of the Bethlehem gate: "David said longingly, "O that someone would give me water to drink from the well of Bethlehem that is by the gate!" (2 Sam 23:15).

That inspired the heroism of three men, who broke the fearsome stronghold defenses of the Philistines, just to fulfill the longings of their friend and leader:

"Then the three warriors broke through the camp of the Philistines, drew water from the well of Bethlehem that was by the gate, and brought it to David. But he would not drink of it; he poured it out to the LORD, 17 for he said, "The LORD forbid that I should do this. Can I drink the blood of the men who went at the risk of their lives?" Therefore he would not drink it. The three warriors did these things" (2 Samuel 23:16-17).

This picture remind me of Sri Lanka and how I long to go back home. Once I wrote to a friend these words:

"I dream about Sri Lanka: In my dreams, I walk across paddy fields, jump and enjoy the water in the streams, I smell the wind that comes brushing through the fields, which have paddy just ripen for harvest. I feel walking on the green grass and gaze into the magnificent beauty of a lake [Wava] with abundance of dancing lotus flowers, glittering with sunrays and cool and refreshing breeze coming across the water's edge. I miss the sunshine falling across the trees, while the cool air touches gently on the face, blowing away the hair. I miss the blue and white seacoast and sunset at the horizon, just about to leave the light and let the night to take its turn. So you see, I am really home sick! I enjoy all these small things, while I was in Sri Lanka (Do you remember in my classes, how often I have told you all to enjoy these little things!). I traveled to and fro to different places like Anuradhapra, Mathara, Trinco etc., etc., Now, I am like in a prison, rather, a house arrest. But you see, I realize God has his own purposes for us. God has his prerogatives (a right or privilege exclusive to God, to do what ever he wants!). He has exclusive right to do what ever with our lives. Some times his purposes contradict with what is happening in our lives [we called reality]. Yet God is in control. Our God is a good God, loving Father, Saviour of our souls, close friend in need and he is indeed our dear Lord. This is what I have learned in past months."